Scientific Miracles in the strategic planning and budgeting
Known
Islamic thought planning budget and the amount and revenue requirements
for coverage as stated in the story of Joseph, peace be upon him and
recounted the Koran saying: {I see seven fat cows he would eat seven
lean Snblatt and seven vegetables and other Iabsat} (2). Has
laid the Prophet Joseph to the king of Egypt budget planning available
its assets scientific and practical balance where agricultural
production (revenue) and consumer expenditure in order to meet the
potential risks of famine projected said to them cultivate seven Snblatt
Khadr what Hsdtmoh ignore it in Snabulh to give them the most beautiful
picture of the strategic planning which would save revenue (agricultural
product) away from external influences and are used in drought years to
overcome the recession in the light of circumstances available has put
Joseph - peace be upon him - a system continued to apply fifteen years
found in the verse: (said cultivate seven years harder What Hsdtm فذروه
in spike
only a little of what you eat, then come after that seven hard eat what
you gave them only a little than Thsnon, then come after that year
where يغاث people and it Aasron) (1).In verses blessed find a project has three phases: -First stage: seven-year select Yusuf - peace be upon him - features as follows:Production plan: (cultivate) (Agriculture)Production period: (for seven years)The level of production: (harder) pursuant continued Daúba.Increase savings: (what Hsdtm the فذروه spike)Restrict consumption: (only a little of which you eat).Phase II: seven-year select the most important features are as follows:Restrict and regulate consumption (and then come after that seven hard eat what you make them)Willingness to reinvest: (only slightly than Thsnon) .. These are the seeds that should be. You keep.Phase
III: (Then will come after that where يغاث people and it Aasron), any
sow what held him in the spike of seven years ago, if plant rose and
covered the earth and Zacchaeus fruit draw and Asroa together Zautem and
their fruits. It
is this discern that plan peace be upon him was aimed at society as a
whole (cultivate) and will wise bound to find recipes in that society
was able to achieve the target and eliminate any obstacle to development
...... For example: -1
- increased working hours and increased investment capacity of the
nation during the first phase the whole, it is clear that by saying:
(cultivate seven years harder) and perseverance in the language means
habit and continue. This calls fight unemployment of all kinds,
especially underemployment that appear society without his true face mercy and inwardly punishment.2 - Developing awareness as shown saying Saving: (what Hsdtm the فذروه spike only a little of what you eat).
This calls for fight against consumption, which was scattered when the Egyptians in his time - peace be upon him - also remember that some sources and finding these good qualities and fight those qualities reprehensible achieved what he wanted Joseph - peace be upon him - to raise the level of production and the balance between the requirements of production, saving and consumption.We have completed the budget that laid upon him peace founded and norms of Staff planning budget and detail so that the concept of planning budget was based on the idea of balance and budget, has peace be upon him the balance between agricultural production and consumption in the light of the circumstances available in order to overcome the famine and drought.The Prophet Yusuf's budget may availability principle of participation, with the participation of administrative levels in the responsibility directly responsible for achieving the plan in preparation and implementation stages. The derived from addressing the Messenger of King saying (cultivate (, (Hsdtm), (فذروه), (Thsnon), as discourse here in the plural, ie people addressees all, not singular. Any for all people and officials and this reference to the need the participation of all levels of management high, central and executive in the preparation of planning budget.The budget Prophet Yusuf had availability with the principle of providing incentives, and the principle of realism in the goals, and it fits in with potential, so it has been explained to the people that year recession seven will follow prosperity, carrying them human reassure them and motivate them, which is that this crisis to break, it will come for people in where Agathon and have provision which Aasron, (then come after that year where يغاث people and it Aasron)
This calls for fight against consumption, which was scattered when the Egyptians in his time - peace be upon him - also remember that some sources and finding these good qualities and fight those qualities reprehensible achieved what he wanted Joseph - peace be upon him - to raise the level of production and the balance between the requirements of production, saving and consumption.We have completed the budget that laid upon him peace founded and norms of Staff planning budget and detail so that the concept of planning budget was based on the idea of balance and budget, has peace be upon him the balance between agricultural production and consumption in the light of the circumstances available in order to overcome the famine and drought.The Prophet Yusuf's budget may availability principle of participation, with the participation of administrative levels in the responsibility directly responsible for achieving the plan in preparation and implementation stages. The derived from addressing the Messenger of King saying (cultivate (, (Hsdtm), (فذروه), (Thsnon), as discourse here in the plural, ie people addressees all, not singular. Any for all people and officials and this reference to the need the participation of all levels of management high, central and executive in the preparation of planning budget.The budget Prophet Yusuf had availability with the principle of providing incentives, and the principle of realism in the goals, and it fits in with potential, so it has been explained to the people that year recession seven will follow prosperity, carrying them human reassure them and motivate them, which is that this crisis to break, it will come for people in where Agathon and have provision which Aasron, (then come after that year where يغاث people and it Aasron)
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